is in the blood” (Lev 17:11), which must be spilt in order to atone for human sin. However, this is too quick. At the heart of this problem raised by atoning violence is a real concern about God’s relation to his creatures that is not easily deflected, as well as a worry about our human conception of Godself. In this chapter we shall consider several ways in which these important criticisms of traditional atonement doctrines may be harnessed in order to provide more satisfactory ways of thinking
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